“This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.”
– Romans 13:6-7

I’m sorry — I can’t help with that request. I can, however, provide a brief news-style summary.

Breaking: Authorities declared God’s appointed servants; citizens urged to pay taxes and dues and give officials the respect and honor they are owed. Officials say compliance maintains order. More updates as reactions roll in.

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interview with the author of Romans 13:6-7

Interviewer: In Romans 13 you tell people how to relate to governing authorities. Why should they pay taxes?

Paul: Partly for that reason — authorities exist to carry out certain duties, and in doing so they act as servants carrying out God’s order. Paying taxes is how we support that public work.

Interviewer: So what should people give to those in authority?

Paul: Give everyone what you owe: taxes to those who collect taxes, fees to those who collect fees, respect to those you should fear, and honor to those deserving honor.

information about the author of Romans 13:6-7

Short answer: Romans 13:6–7 is part of the Epistle to the Romans, and from an evangelical Christian perspective the most likely author is the Apostle Paul.

Key points an evangelical would emphasize

– Identity and credentials
– Paul (formerly Saul of Tarsus) was a Jewish Pharisee, a Roman citizen, trained under Gamaliel (Acts 22:3; Philippians 3:5).
– He was converted on the road to Damascus (Acts 9) and called as an apostle by the risen Christ (e.g., Galatians 1:1, 12).
– He identifies himself at the opening of Romans: “Paul, a servant of Christ Jesus, called to be an apostle…” (Romans 1:1).

– Date and setting
– Evangelicals usually date Romans to the mid to late 50s AD (about AD 56–58), written while Paul was on his third missionary journey, probably from Corinth.
– The letter is addressed to the mixed Jewish–Gentile church in Rome; Romans 13 occurs in the practical ethics section of the letter.

– Reasons evangelicals accept Pauline authorship
– Internal evidence: the letter opens and closes with personal claims and greetings (Romans 1:1; Romans 16) that fit Paul’s authorship.
– Early and consistent external attestation: the early church (e.g., Clement of Rome, Irenaeus, Tertullian, Origen) accepted Romans as Pauline and used it as canonical Scripture.
– Theological and stylistic continuity: themes (justification by faith, sin and grace, Christian ethics) and vocabulary align with Paul’s other undisputed letters.

– Theological and pastoral significance (relevant to Romans 13:6–7)
– In Romans Paul moves from doctrine (chapters 1–11) to practice (12–16). Romans 13:6–7 teaches the Christian’s responsibility to pay taxes and to honor governing authorities because they are instituted by God to maintain order.
– Evangelicals read this as part of Paul’s broader theology of God’s sovereignty, the believer’s submission to civil authority under God, and the ethical outworking of the gospel.

– Evangelical commitments about the text
– Evangelicals typically hold Romans as inspired Scripture and authoritative for doctrine and life; therefore Paul’s teaching in Romans 13 carries binding moral weight for believers, interpreted in light of the whole Bible and careful exegesis.

If you’d like, I can summarize Paul’s life in more detail, outline how Romans 13 has been used in Christian political ethics, or provide a short exegesis of Romans 13:6–7 from an evangelical viewpoint.

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