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How Orthodoxs and Catholics view communion

Transubstantiation: The Roman Catholic Church teaches the doctrine of transubstantiation, which holds that during the consecration at Mass, the substance of the bread and wine are transformed into the actual body and blood of Jesus Christ, while the outward appearances remain unchanged. The Orthodox Church, on the other hand, believes in the real presence of Christ in the Eucharist, but does not subscribe to the doctrine of transubstantiation.

Filioque: Another significant difference between the Orthodox and Catholic view on Communion is the filioque controversy. The Catholic Church includes the clause “and the Son” (filioque) in the Nicene Creed, which asserts that the Holy Spirit proceeds from both the Father and the Son. The Orthodox Church does not include this clause and believes that the Holy Spirit proceeds from the Father alone.

Leavened vs unleavened bread: The Catholic Church traditionally uses unleavened bread for Communion, while the Orthodox Church uses leavened bread. This difference is largely based on historical and cultural reasons, with the Catholic Church following the practice of the ancient Western Church, while the Orthodox Church follows the practice of the Eastern Church.

Fasting before Communion: The Orthodox Church requires its members to fast from food and drink for several hours before receiving Communion, while the Catholic Church generally requires only an hour of fasting before Communion. The Orthodox Church places greater emphasis on the spiritual preparation of the individual before receiving Communion.

Communion frequency: The Orthodox Church typically administers Communion during every Divine Liturgy, while the Catholic Church typically administers Communion at every Mass.

Overall, while there are some significant differences between the Orthodox and Catholic view on Communion, both Churches regard the Eucharist as a sacred mystery and hold it in high esteem as the center of Christian worship.

Bible Verses About communion

1 Corinthians 11:23-27 – “For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.”

Matthew 26:26-28 – “Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.”

John 6:53-58 – “So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.””

1 Corinthians 10:16-17 – “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.”

Acts 2:42 – “And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.”

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